In addition to the territorial integrity of a country is also a religious unity in tentuakan by a village temple complex called heaven three . Puseh is Pura , Pura Bale Agung and Pura Dalem . There are times when the temple Puseh and Pure Bale Agung put together and called the village temple . As has been explained previously , the concept of direction is very important in the Balinese religion . It is placed in the direction of the sacred mountain ( kaja ) , and the usual things that are not sacred placed on the direction of the Sea ( kelod ) .Dualistic classification is also reflected in the composition and location of the buildings of the village center . As far as possible the buildings of the village concept adapted to the earlier direction . For example, in the direction of the mountain village temple laid , and on the seaward placed Pura Dalem ( temple that has to do with the grave and death ) In areas that have a train system , then there is a bale banjar building where residents hold meetings and other activities , being around him there banjo housing residents .Building complexes ( bale ) that housed the nuclear family and the extended family , built on a yard that is usually surrounded by a wall with a narrow gate . Among the complex of buildings that are building for sleeping , one or several kitchens , barns , a place to receive guests , and a shrine to the family ( corrected ) . The entire complex as a whole is called Uma . Regarding the location of the bale , corrected , and so on , in general follow a certain pattern arrangement . families are considered sacred shrine located at the kaja . Residence being located on kelod direction . Bale ( building ) each having its own name according to its function in the traditional and in the day-to- day needs .DanceServes as a dance accompanist and upakara religious ceremony at pretending . Every religious ceremony is considered incomplete if not accompanied by dance . Dance can be used as an art guardian , bebali , and balih - balihan Details .Art kerawitanAs with the art of dance , musical arts is also an art that used to accompany religious ceremonies . Art of percussion / musical is the dominant form of performing arts in Bali , especially the art of percussion / musical instrumental .Mayor Art ( Religious )The meaning of art is art made guardian in pretending or place that has to do with religious ceremonies and as executor upakara ceremony . In general, the art of not taking the play . Art trustee as executor of the ceremony is always associated with noetic powers , namely to gain strength / taksu and safety .Art Bebali ( Ceremonial )Bebali art that serves as accompanist and upakara religious ceremonies in pretending or outside the temple in general put on the play . The art of dance and the art of percussion / musical accompaniment used as a religious ceremony in Bali , for example, mask , Gambuh , Leko , Wayang Kulit , Angklung , Semar Pegulingan , and Baleganjur .Art Balih - balihan ( Performance )Balih - art is art that has balihan entertainment functions in addition to having the basic elements of art and the sublime as a serious art and the art of entertainment / spectacle .Traditional institutionsThe types of traditional institutions in Bali is a village community , banjo , Subak , and sekehe . Form of traditional institutions on the basis of territorial integrity is called the village . The concept of the village has two senses , namely the traditional village and village offices . Traditional village is the unity of indigenous people in the area of Bali which has a tradition of unity of social life and manners of the Hindu society for generations in heaven Three bonds that have a particular area and its own assets and reserves the right to manage his own household . Basic foundation of traditional village in Bali is the concept of Tri Hita Karana . The village office is an administrative territorial unit below the district.Tri Hita Karana concept is a concept that integrates harmoniously the three components of well-being and happiness of life cause that is believed by the Balinese . These three components , namely :( 1 ) God Parhyangan or provide protection for life ;( 2 ) palemahan , the entire region of the body ;( 3 ) human resource pawongan is composed of all agencies concerned citizens .palmyraPalmyra As One Khasanah Culture Collection Bali Cultural Office DocumentationBali Culture Dokomentasi office establishment can not be released with rescue efforts and the preservation of cultural values Bali , especially those stored in the form of papyrus . Concerns the disappearance of papyrus manuscript as one of the cultural heritage of the region is quite reasonable , because of the cultural heritage which was written on palm leaves will not last long . This is due to the climatic situation in Indonesia is changing so as to accelerate the weathering process . In addition, the equipment can be used to protect a script to prevent rapid deterioration are still relatively few in number . In addition to the above factors , the presence of foreign studies that want to bring the manuscripts out of the country . If this is the case is certainly noble values contained in the papyrus manuscripts can not be passed on to the next generation . Given this reality memperakarsai government to explore and reveal the hidden value in a papyrus manuscript . Once the government's desire to enrich the national culture .The copying process and making Papyrus in BaliPreservation Papyrus or palm leaf plucking starts from palm leaves of the tree until after writeable storage stored dikeropaknya . preservation is done naturally and chemical engineering . In natural techniques are usually dried in the sun , or adjusting the temperature so it is not humid . This is done so that the pores expands and evaporates water from palm leaves . Bendabenda another when mixed preserve . The preservative tools such as boiling the palm leaves used sindrong ( spice) ; bungsil ( not watery coconut ) ; pieces of rice ( paddy ) ; soaked in fresh water . Chemicals commonly used mothballs . Aids others darimulai processing palm ready to be written , such as grounding a machete ( knife ) ; Place drying , water bath , Sepet ( brush of coconut fiber ) ; palm leaf manuscript traditional order not to be eaten by termites . Palmyra who has written keropak stored in so-called script .Manuscripts and rare old can be lowered before babonnya ( original ) is lost . Through the efforts of copying into a new palm , eventually every enthusiasts can create and order the desired script . This way there in the 17th century , when the oldest manuscripts of the Ramayana Kekawin stored in the library of Leiden University . This text lor 1790 numbered three centuries old ( 1782 BC ) . Another manuscript Negarakertagama findings Brandes ( 1894 ) from the castle collection Cakranegara Lombok and Calon Arang Lor 5387/5279 the same findings . Apparently manuscript came to Leiden in the early period of the 20th Century and the end of the last century is the oldest manuscripts in the library that is a collection of Leiden University .Papyrus - Papyrus relics in the history of ancient BaliThe island of Bali with a distinctive cultural patterns has attracted attention around the world , especially among tourists and scientists . In Bali, many cultural relics found in , among which is the famous ancient manuscripts called papyrus . Lotar - ejection of several thousand need to be saved because it is a very important resource in the effort to learn the ancient Indonesian culture , especially the culture of Bali .The history of ancient Bali covers the period from the 8th century BC to 14th century AD with the royal centers around Pejeng and Bedahulu , Gianyar regency . Based on the timeframe of the cultivated sort ejection of several thousand . Lontar that there can be grouped into the era of ancient Bali and which includes the Middle Bali ( Bali - Majapahit ) . The discovery that so many ejection stored in various libraries like gedong Kirtya , Faculty of Literature , Museum of Bali , Individual Collection at Geria and castle in Bali . Based on the study of language , letters , shapes gubahannya , so in this paper will put forward some palm fruit in Bali allegedly belonging to the old . Lontar were as follows :1 . Bhuwana Koca .2 . Sang Hyang Kamahayanika .3 . Sang Hyang Tatwajnana .4 . Dewa Kusuma .5 . Tantu Panggelaran .6 . Brahmanda Purana .7 . Tatwa gods .Shape village in BalirowIs a form of social units are based on a unified region . Social unity is strengthened by custom unity and as religious ceremonies are sacred . Mountain area , the nature of the banjar membership is limited to people who were born in the region of the banjo . While the flat area , its membership is not closed and limited to the native people who were born in the banjo . People from other regions or born in other territories and settle in banjo incidentally concerned are welcome to become a member ( manners banjo ) if the relevant desires .The center of the bale banjar is bale banjar , banjar where people meet on the days that remain . Banjar headed by a chief called kelian banjo . He was selected with the period specified by the citizens jabatab banjo . His job is not only concerning all matters in the field of social life of banjo as a local community , but also the field of religious life . Except that he also had to solve problems related to customs . Sometimes Kelian Banjar also take care of things that are related to public administration .sekahaIn the social life of the village in Bali , there are organizations engaged in the life of a special pitch , is sekaha . This organization is a hereditary , but there are also temporary . There sekaha whose function is to hold things or ceremonies that are pleasing to the village , for example sekaha line ( line dance associations ) ; sekaha youth-teruni . The sekaha are permanent , but there is also sekaha temporary , ie sekaha established based on a particular need , for example sekaha memula ( plant associations ) ; sekaha Manyi ( associations reap ) ; sekaha gong ( gamelan associations ) and others . sekaha - sekaha above is usually a loose association of organizations and rural hamlets .SubakSubak in Bali as if separated from Banjar and has a head of his own . People who become citizens Subak not all the same with those who are members of the banjar . Residents Subak is the owner or the rice cultivators who were receiving irrigation water from the dams are taken care of by a subak . Of course not all residents had been living in a subak banjo . Instead there is a train that has a lot of people scattered rice fields and irrigation water from the dam got that taken care of by several subak . Thus the citizens of the said train will merge with all the subak in which he possessed a piece of rice .
Bali Provincial TourismTourism sector in Bali is the most developed and developing , but still more likely to develop a more modern again . This area has diverse attractions , both natural attractions , historical and cultural tourism . Nature tourism , for example , includes 47 attractions , such as panorama at Kintamani , Kuta Beach , Legian , Sanur , Tanah Lot , Nusa Panida , Nusa Dua , Karang Asem , Lake Batur , Bedugul Lake , Sangieh Nature Reserve , West Bali National Park , and Garden Menjangan Island sea .Cultural tourism includes 83 attractions , such as art tourism in Ubud , Tanah Lot the sacred sites , ceremonial Barong Jimbaran and various art venues and galleries are now popping up in several places on the island of Bali . The cultural tourism is growing rapidly , especially many works of art produced by painters and sculptors from Bali . Prices of paintings and sculptures made in Bali , the price could reach tens to hundreds of millions of dollars . In fact , there are several painters Caucasians who had long lived in Bali , such as Mario Blanko , Arie Smith , Rudolf Bonner and so on .Similarly, historical tours , historical relics can be seen in a range of several kingdoms such as Karangasem , Klungkung and Buleleng . Potential tourist attraction in Bali which has contributed foreign exchange and local revenues of Bali , is still more advanced untukdikembangkan potential . Strategic Denpasar city and has good facilities in terms of services trade , and has an international airport , must be used for various purposes such as tourism and international trade services .The data of foreign tourists who visited Bali in 1997 , according to BPS , reaching 1,230,316 people . In 1998 , the number of foreign tourists slightly decreased , with only 1,187,153 people, down 3.51 % compared to 1997 . while the number of domestic tourists in 1998 is estimated at 300,000 people . The tourists that come from several countries , such as USA , Canada , Japan , South Korea , Singapore , Malaysia , Australia , UK , Germany , France , Thailand , and so on . The number of hotels in Bali until 1998 there were approximately 90 unti , with a room capacity of 14,626 units . In addition to its panoramic beauty , the Bali tourism attractions among others are also influenced by the peculiarities of the arts and culture , including religious rituals of the majority Hindu people of Bali , as well as the friendliness of the people there .Since the mid-1980s , began to flourish in Bali tourist lembanh gorge and river . One of the pioneers of this tour is I Wayan chasm Munut , who bought land on the edge of the abyss , to further constructed a bungalow . Then it becomes ngetrend in Bali until now. Land prices in early 1980 in the valley or ravine is only Rp 125000-175000 per acre . Now land prices have reached hundreds ravine million per acre . It turns out that many foreign tourists who are fond ( fond ) travel ravine , valley , and the river .Shelter which is now favored foreign tourists in Bali are built hotel on the slopes of a cliff or ravine , which provide a magical atmosphere to its residents . If in the 1970s and 1980s , the hotel on the waterfront inn know that they enjoy doing , now has changed . Many tourists prefer to retreat or enjoy spiritual tourism . Because the beauty of the various objects of tourism in Bali , image (image ) Bali is more famous than Indonesia , in the eyes of foreigners . And this means the dollar continues to flow into the island .
Social Culture of Bali ProvinceProvince of Bali has its own uniqueness and distinctiveness . In its governance famous with government agencies and customs . The existence of traditional institutions governed by the Regional Regulation No. 3 of 2003 on Pakraman . Number of villages Pakraman in 2005 were 1,432 , consisting of 3,945 pieces of Banjar Adat . Besides, there are also 276 historical sites are well preserved . The number of groups ( sekaha ) dance in Bali reached 3,738 pieces , music / kerawitan 7,944 1,765 pesantian fruit and fruit groups .Social and cultural life of the Balinese philosophy of Tri Hita Karana based , meaning Three causes that need to be balanced and Welfare diharmosniskan that man's relationship with God ( Parhyangan ) , man's relationship to man ( Pawongan ) and humans with the environment ( Palemahan ) . Behavior based on the philosophy of life of its people œKarmaphalaâ â € €? , Namely belief in the law of cause causation between the acts handiwork . Much of community life tinged with religious ceremonies / customs , so that their spiritual life can not be separated from a variety of rituals . Therefore, each moment in some places in Bali visible grain - grain ceremony . The ceremony there were periodic , incidental and every day , and are grouped into five types called Panca Yadnya , covering god Yadnya ceremonies associated with the worship of Almighty God / Ida Sang Hyang Widi Wasa , sage Yadnya ceremony associated with the religious leaders ( Pastor , Stakeholders and others) , Pitra Yadnya ceremony associated with ancestral spirits ( cremation ceremony , Memukur ) , Manusa Yadnya ceremonies related to humans ( Welcoming Ceremony Nativity , Three Month , otonan , Cut Teeth and Marriage ) and Blind Yadnya ceremony associated with maintaining the balance of nature ( ceremony mecaru , Mulang Pekelem ) .One of the other local knowledge is the existence of Subak Organization as an institution that regulates the irrigation system of traditional Balinese socio - religious . The institute consists of Subak who manage wetland agriculture ( rice ) and Subak Abian who manage dryland farming ( moor ) . This year there are 1,312 subak .
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